Boycott Starbucks? Nah.
Although I frequent Starbuks a whole lot less these days, I’m still a fan.
Friend and supercommenter Aja passes on this op-ed piece from the Christian Post by Russell D. Moore on the call for Christians to boycott Starbucks. Being a Starbucks fan, I had to check it out:
A respected pro-family organization… which supports legal protection for traditional marriage, launched the “Dump Starbucks” campaign after a national board meeting in which the Seattle-based coffee company mentioned support for same-sex marriage as a core value of the company. Some Christians are wondering whether we ought to join in the boycott. I say no.
It’s not that I’m saying a boycott in and of itself is always evil or wrong. It’s just that, in this case (and in many like it) a boycott exposes us to all of our worst tendencies. Christians are tempted, again and again, to fight like the devil to please the Lord.
A boycott is a display of power, particularly of economic power. The boycott shows a corporation (or government or service provider) that the aggrieved party can hurt the company, by depriving it of revenue. The boycott, if it’s successful, eventually causes the powers-that-be to yield, conceding that they need the money of the boycott participants more than they need whatever cause they were supporting. It is a contest of who has more buying power, and thus is of more value to the company.
We lose that argument.
It’s not that I’m saying a boycott in and of itself is always evil or wrong. It’s just that, in this case (and in many like it) a boycott exposes us to all of our worst tendencies. Christians are tempted, again and again, to fight like the devil to please the Lord.
A boycott is a display of power, particularly of economic power. The boycott shows a corporation (or government or service provider) that the aggrieved party can hurt the company, by depriving it of revenue. The boycott, if it’s successful, eventually causes the powers-that-be to yield, conceding that they need the money of the boycott participants more than they need whatever cause they were supporting. It is a contest of who has more buying power, and thus is of more value to the company.
We lose that argument.
The argument behind a boycott assumes that the “rightness” of a marriage definition is constituted by a majority with power. Isn’t that precisely what we’re arguing against? Our beliefs about marriage aren’t the way they are because we are in a majority. As a matter of fact, we must concede that we are in a tiny minority in contemporary American society, if we define marriage the way the Bible does, as a sexually-exclusive, permanent one-flesh union.
Moreover, is this kind of economic power context really how we’re going to engage our neighbors with a discussion about the meaning and mystery of marriage? Do such measures actually persuade at the level such decisions are actually made: the moral imagination? I doubt it.
You can read it all here. You can also check out a rebuttal here.